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Lakshmi - Kichijo-ten, the goddess of wealth in Japan. Lakshmi from Angkor, Cambodia. The elegant image of Kichijo-ten was first made it impressed the Japanese Buddhist monks so much that they became ardent devotees of this goddess and her popularity spread far and wide within a very short period.
For more refer to chapter on Greater India: Suvarnabhumi and Sacred Angkor. From the Mikkyo-no-Bijutsu we learn that the image of Laksmi Kichijo-ten was the first image of a female deity in Japan in the Nara period — AD which for the first time witnessed the making of the images of the female divinities like Lakshmi and Sarasvati Benzai-ten and Hariti Kishi-mojin.
From the Mikkyo-no-Bijutsu we learn that when the elegant image of Kichijo-ten was first made it impressed the Japanese Buddhist monks so much that they became ardent devotees of this goddess and her popularity spread far and wide within a very short period.
This is further confirmed by a passage in the Nihon Ryoki. Needless to say, the popularity of Kissho-ten worship spread quickly. There is even an old story about a man who fell in love with a picture of this splendid beauty.
She is generally seen beside Bishamon-ten.
Two images of this deity belonging to the Nara period are still preserved in the refectory of the Horyuji temple and in the Hokke-do shrine of the Todai-ji temple. One of the many images of this goddess, one preserved in the Yakushi-ji temple is very famous. It is painted in fine colors on fine hemp cloth.
Another beautiful image made of wood AD of the Heian period is preserved in the Golden Hall of the Horyu-ji temple. Yet, another very famous sculpted image of the goddess is preserved in a Zushi or shrine of the Jaruri-ji temple, Kyoto. Besides these Vedic deities, the Raksasas and the Asuras were also given due place in the Japanese pantheon.
Garuda, the mythical bird and mount of Lord Vishnu is known as Karura in Japanese mythology which is also associated with Naraen-ten or Narayana as his vehicle.
Lord Vishnu on Garuda, his vehicle. Thus, we find that the Hindu gods who were incorporated into Indian Buddhism gradually found their way to China and then to Japan where many of these Hindu deities found a status which they had never attained either in India or China.
Top of Page Indian Influence on Japanese Stories A considerable portion of the cosmogonical and mythological literature of Japan bears traces of Indian influence. Hajime Nakamura observed ' Some stories of ancient India were very influential in shaping Japanese stories by providing them with materials.
In the process of shaping, however, Indian materials were greatly modified and adapted in such a way as would appeal to the mentality of common people of Japan in general' quoted from Lokesh Chandra and others - India's Contribution to World Thought and Culture.
In the annals of the Todaiji temple, it has been stated that the worship of Sarasvati and Lakshmi was first introduced in AD. The original homeland of the first man and women of Japanese mythology is said to have been in the Earth-Residence-Pillar i.Oct 08, · In a major breakthrough, India’s freedom struggle as it dom, so should we pledge to These five years are about Congress Committee.
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