It is Joseph Stalin who codified the body of ideas that, under the name of Marxism-Leninism, constituted the official doctrine of the Soviet and eastern European communist parties. Stalin was a man of action in a slightly different sense than was Lenin.
The past year has seen a flood of articles commemorating the end of the Cold War, and the fact that "peace" seems to be breaking out in many regions of the world. Most of these analyses lack any larger conceptual framework for distinguishing between what is essential and what is contingent or accidental in world history, and are predictably superficial.
Gorbachev were ousted from the Kremlin or a new Ayatollah proclaimed the millennium from a desolate Middle Eastern capital, these same commentators would scramble to announce the rebirth of a new era of conflict.
And yet, all of these people sense dimly that there is some larger process at work, a process that gives coherence and order to the daily headlines. The twentieth century saw the developed world descend into a paroxysm of ideological violence, as liberalism contended first with the remnants of absolutism, then bolshevism and fascism, and finally an updated Marxism that threatened to lead to the ultimate apocalypse of nuclear war.
But the century that began full of self-confidence in the ultimate triumph of Western liberal democracy seems at its close to be returning full circle to where it started: The triumph of the West, of the Western idea, is evident first of all in the total exhaustion of viable systematic alternatives to Western liberalism.
What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of postwar history, but the end of history as such: But there are powerful reasons for believing that it is the ideal that will govern the material world in the long run.
To understand how this is so, we must first consider some theoretical issues concerning the nature of historical change.
Its best known propagator was Karl Marx, who believed that the direction of historical development was a purposeful one determined by the interplay of material forces, and would come to an end only with the achievement of a communist utopia that would finally resolve all prior contradictions.
But the concept of history as a dialectical process with a beginning, a middle, and an end was borrowed by Marx from his great German predecessor, Georg Wilhelm Friedrich Hegel.
The notion that mankind has progressed through a series of primitive stages of consciousness on his path to the present, and that these stages corresponded to concrete forms of social organization, such as tribal, slave-owning, theocratic, and finally democratic-egalitarian societies, has become inseparable from the modern understanding of man.
Hegel was the first philosopher to speak the language of modern social science, insofar as man for him was the product of his concrete historical and social environment and not, as earlier natural right theorists would have it, a collection of more or less fixed "natural" attributes.
Unlike later historicists whose historical relativism degenerated into relativism tout court, however, Hegel believed that history culminated in an absolute moment - a moment in which a final, rational form of society and state became victorious.
In France, however, there has been an effort to save Hegel from his Marxist interpreters and to resurrect him as the philosopher who most correctly speaks to our time.
While there was considerable work to be done after - abolishing slavery and the slave trade, extending the franchise to workers, women, blacks, and other racial minorities, etc. The two world wars in this century and their attendant revolutions and upheavals simply had the effect of extending those principles spatially, such that the various provinces of human civilization were brought up to the level of its most advanced outposts, and of forcing those societies in Europe and North America at the vanguard of civilization to implement their liberalism more fully.
For human history and the conflict that characterized it was based on the existence of "contradictions": But in the universal homogenous state, all prior contradictions are resolved and all human needs are satisfied.
There is no struggle or conflict over "large" issues, and consequently no need for generals or statesmen; what remains is primarily economic activity. Ideology in this sense is not restricted to the secular and explicit political doctrines we usually associate with the term, but can include religion, culture, and the complex of moral values underlying any society as well.
Indeed, Hegel the professor was temporarily thrown out of work as a result of a very material event, the Battle of Jena.Three years after Stalin’s death in , Soviet leaders led by Nikita Khrushchev denounced the cult of Stalin and the terrorism perpetrated by his regime; they saw Stalinism as a temporary aberration in Soviet socialist development.
Others saw it as a brutal but necessary and inevitable phase of that development. IN WATCHING the flow of events over the past decade or so, it is hard to avoid the feeling that something very fundamental has happened in world history.
Stalinism is the name given to the political and economic system which Joseph Stalin implemented in the Soviet Union between and , while he was General Secretary of the Central Committee of the Communist Party of the Soviet Union.
It includes a command economy, an extensive use of propaganda to establish a .
Stalinism is the means of governing and related policies implemented from around to by Joseph Stalin (–). Stalinist policies and ideas as developed in the Soviet Union included rapid industrialization, the theory of socialism in one country, a totalitarian state, collectivization of agriculture, a cult of personality and subordination of the interests of foreign communist.
Leninism: Leninism, principles expounded by Vladimir I.
IN WATCHING the flow of events over the past decade or so, it is hard to avoid the feeling that something very fundamental has happened in world history. It is Joseph Stalin who codified the body of ideas that, under the name of Marxism-Leninism, constituted the official doctrine of the Soviet and . Stalinism is the means of governing and related policies implemented from around to by Joseph Stalin (–). Stalinist policies and ideas as developed in the Soviet Union included rapid industrialization, the theory of socialism in one country, a totalitarian state, collectivization of agriculture, a cult of personality and subordination .
Lenin, who was the preeminent figure in the Russian Revolution of Whether Leninist concepts represented a contribution to or a corruption of Marxist thought has been debated, but their influence on the subsequent development of communism in the. Leninism is the political theory for the organisation of a revolutionary vanguard party and the achievement of a dictatorship of the proletariat as political prelude to the establishment of socialism..
Developed by and named for the Russian revolutionary Vladimir Lenin, Leninism comprises socialist political and economic theories, developed from Marxism and Lenin's interpretations of Marxist.